No! Not under my name

On this Friday, and after almost two weeks of protesting by the Egyptian Youth against the Egyptian Military Council, the Muslim Brotherhood has called for a day long protest. No, not to end Military rule in Egypt, and no not to postpone the elections, but the demonstration has been called for the “Victory to Jerusalem”!

As a reaction to this, Palestinian youth have started the “Palestine is stronger with a free Egypt” campaign in which they post the following statement on their respective blogs:

“نحن، مجموعة من الشباب الفلسطيني، نرفض ان يتم الزج بالاقصى وبفلسطين لضرب الثورة المصرية العظيمة
فيما تشهد مصر، جولة جديدة من الثورة، يقودها شبابها الابطال، رافضين ان تسلب ثورتهم من العسكر، ومقاومين للقمع الوحشي الذي يتعرضون اليه، قرر الاخوان المسلمون في مصر، اعلان الغد مليونية “انقاذ الاقصى”، إننا نرى في هذه الدعوة التفافاً على كل الحركات والفئات المصرية التي أعلنت الغد مليونية “اسقاط المشير”.
للاخوان المسلمين الحق ان يقرروا ما يشاؤون في الشأن الداخلي المصري، لكننا نرفض أن يتبعوا ما اتبعه الطغاة العرب في استخدام فلسطين كحجة لممارسسة قمعهم واستبدادهم. لا يمكن لتحرير الاقصى وفلسطين ان يتم من خلال الدوس على كرامة الشعوب العربية.
نشد على ايادي أبطال التحرير وكافة المدن المصرية
فلسطين أقوى بمصر حرة وكريمة

We Palestinian youth refuse to use Al-Aqsa and the Palestinian cause as a tool to hit the great Egyptian revolution.

Egypt is witnessing a new wave of revolution lead by the brave courageous Egyptian youth who rejects SCAF’s hijacking their revolution. As the youth are resisting the oppression by the security forces, the Muslim Brotherhood called for a million man march in solidarity with Jerusalem.

We consider this invitation a detour on all Egyptian movements and sectors who announced tomorrow Friday a million man march to bring down Marshal Tantawi.

The Muslim Brotherhood has the right to take their decision in internal Egyptian issues. But we refuse MB taking the lead of the Arab tyrants who systematically used the Palestinian cause as a tool to practice their oppression.

The freedom of Al-Aqsa and Palestine does not come from stepping on the dignity of the Arab people.

We are in solidarity with the heroes of Tahrir square and all the Egyptian cities.

Palestine is stronger with a Free Egypt”

Palestinians after decades of struggle and decades of Arab appropriation of the struggle for their own interests, are making a stance, saying No! no more, not under my name.


Say No To Sexual Harassment

In early October I received an e-mail with the title “Say No To Sexual Harassment”, in it was a call for a meeting to combat sexual harassment in the streets of Ramallah. Being a victim of sexual harassment in the street and someone who advocates for both human and women rights, I had to go. I was among 70 other participants who were eager to tackle this issue. What came to me as a shock at the time, was the accounts of people confirming the fact that sexual harassment has seen an increase in Ramallah during the two years that I had been gone.

The meeting started of with a call for action, and various accounts of harassment that served as a confirmation to the need for action. Finally, after much discussion amongst the participants, including representatives from women organizations such as Sawa, Women’s Afairs Technical Committee and Women’s Center for Legal Aid and Counseling, we decided we were going to take action. We started off by creating committees that would work towards launching a full on campaign against sexual harassment in public spaces.

Having worked on crisis mapping in the past, I figured it could be used as a great tool, basically we would be crowd-sourcing the incidents and data on to a map. Once I suggested the idea, many participants sounded excited, indicating that a similar project had been running in Egypt for years. (Harassmap was started by both Rebecca Chiao and Engy Ghozlan to document sexual harassment in the streets of Egypt. I must say that I am very grateful to Rebecca for extending a helping hand, and giving us much needed advice and tips on how to process with our own map.)

The map itself would use the well known Ushahidi platform and link to FrontlineSMS. FrontlineSMS allows us to receive reports via SMS, and we’re given the option to immediately respond with an SMS giving tips and advice on how to deal with sexual harassment. The goal behind this map is to document incidents on the spot, identify hotspots in Ramallah and hopefully use it as a way to build a community willing to combat this horrible phenomenon.

So now a month later, the group has shrunk slightly, but many of us are still powering through. Since our initial meeting, many local organizations have shown interest in our initiative and have offered to help with our campaign. As for the map, well it’s in the process of being tested, we’re hoping to launch the map by the end of this month just in time for the 16 days of Action against Gender Violence. Till then stay tuned to receive more updates on the map and the initiative

Screenshot of the map:

Palestinian Internet is down!

This morning I had problems going online, I figured it’s not that big of a surprise when it comes to Internet and Palestine. As the morning hours passed, I realized I wasn’t the only one with problems connecting to the Internet. It seemed everyone in Ramallah couldn’t go online. I found out a few hours later and by a statement from the Minister of Information Communication Technology that Palestinian networks have been facing cyber attacks originating from 20 different countries. There are no details as of yet about the type of attacks or the origins. Awaiting further news on this matter.

This maybe the first incident in which the entire Palestinian network is targeted, however hacking is not a new phenomenon in the Israeli-Palestinian Conflict that has roots going all the way back to over a decade ago.

Graffiti takes up a new meaning in Palestine

I remember being driven through the streets of Ramallah, during my first visit there back in 1994, and noticing the walls filled with graffiti. My cousin at the time said that “graffiti was our daily newspaper during the First Intifadah”, it reported the arrests and deaths of Palestinians during the uprising*. A few years later a campaign to clean up the graffiti took place and the daily records of that time period were erased and a cleaner Ramallah emerged.  With the start of the Second Intifadah in late 2000, graffiti made its way back to the walls of Ramallah, this time however the names of those arrested and killed also showed up in posters put up everywhere. What I also noticed was an increase in factional graffiti, almost like gang turf wars, each political faction tried to overtake the other by filling the walls of Ramallah with their symbols.

Of course when The Wall was built, the 8 meter high and 810 Km long cement wall offered the world’s biggest canvas to graffiti artists.  Luring artists like Banksy to leave their mark on various parts of the wall. During that time, the form of graffiti changed noticeably, more portraits emerged, whether of the late Yasser Arafat or the incarcerated Marwan Barghouti, and messages to western audiences started to prevail, even graffiti postcards made it to the Wall!

This week a new form of graffiti emerged as part of a campaign run by a group of young Palestinian activists. Their graffiti is trying to direct messages not to a western audience, or political factions, but to their own people. They are asking their people to ‘think’, they are also expressing their ‘Hunger for freedom’ and I even spotted an ‘#occupy wall st. not Palestine’ around the city, linking the Palestinian uprising to that of the Occupy Wall st. movement that started in NYC and has now become a global phenomenon. As one of the activists wrote on their blog, they are “aiming to move the society and create public pressure in regards to fundamental issue such as the Palestinian prisoners hunger strike, the need for the people to think and act.”

I look forward to seeing more of their art covering the walls of Ramallah and other cities across Palestine.


Here are some pictures I took of the graffiti campaign happening in Ramallah recently.

* Here is an interesting article on the role of new media in Palestine, but also on how Palestinians had no broadcast media prior to the Oslo accords, and print media was highly censored by Israel. So Palestinians used graffiti as a way to spread the news.  The author also address the development of graffiti from the first Intifadah to the second.

48 hours… well almost!

So my Facebook experiment almost made it to 48 hours, before I succumbed to my need for news.. during the initial 24 hours, I had typed in the Facebook URL twice before I stopped myself. But by the second day, I just couldn’t do it anymore, I felt disconnected, I needed my news. I re-activated my account..

As a news junkie, I came to realize that I’ve come to rely on Facebook for many things, I got some updates and links to interesting news articles, that I would’ve otherwise not read. Even updates about clashes in the West Bank, Wall St. and on a Football pitch in Florida became part of my life, I have become addicted. That is of course disregarding the whole fact that I’m linked to many of my friends through Facebook, I get constant updates on their life, wedding photos, baby photos and more. Basically it’s become an easy and perhaps lazy way to stay in touch, and for that I’m somewhat grateful.

Eventually, like any addiction I can probably overcome it, but with the help of Facebook I have created a social world is difficult to disconnect from. I feel social when I’m on Facebook, even though it’s a virtual connection, then again when I’m miles away from my friends, virtual is all I have.



My Facebook Experiment

I’ve dabbled around with this idea for over a week now, I looked up the steps I need to take and how it would affect my information, I’ve even had friends do it during the thick of deadlines and thesis in school… Well, I finally did it, two days ago, I deactivated my Facebook account!

It happened after a strong urge to be anti-social, and the need for a quieter social network, Facebook had become too loud. So I went to my account and deactivated my account, I decided I’m going to see how long I can last without running straight back to the social world I’ve created virtually. I first got an account back in Fall of 2005, when Facebook finally made it Universities overseas. I remember that summer I had e-mailed the Facebook team, arguing that although the American University in Cairo is based in Egypt, it still is an American University. A month later Facebook came to AUC! Since then, I reconnected with friends I hadn’t talked to in years, I’ve posted many photo albums, used Facebook to sublet my apartment, basically I’ve created a world of friends, acquaintances and more on this network. Of course, I contemplated leaving Facebook a year or two back, when I realized how our privacy was being compromised. But I couldn’t get myself to do it, I couldn’t leave this world that I had allowed into my life, I couldn’t leave my virtual friends, so instead  I changed all my privacy settings and hoped for the best.

I’m still unsure what happened the other day, I don’t know what finally drove me over the edge, I guess I want to see how long I can go without this world.

Palestinian Diaspora, Identity and Cyberspace

Over a year and a half ago I started to do some basic research for my thesis, at the time I didn’t have a clear idea on what I wanted to write about, all I knew was that I wanted to write about Cyberspace, activism and the Palestinian youth. Although I ended up focusing on ICT development through ICT literacy projects targeting the youth in the West Bank, I did go through tons of material focusing on online activism and identity. More importantly material on online community and identity in relation to the Palestinian Diaspora. After going through articles addressing this topic I pushed it aside making room for the work I needed to do for my thesis, knowing that one day I will return to it, and certain that my past as a Palestinian living in diaspora will nag me to follow up on this issue.

Over a month ago I attended a lecture by Dr. Karma Nabulsi, on the status of the Palestinian Liberation Organization (PLO), Palestinian National Council (PNC) elections and the effects of the Palestinian UN bid on the PLO. What struck me most during that lecture was Nabulsi’s focus on the need for a unified platform amongst Palestinians all over the world. It got me thinking, well how are we going to unite a people that are scattered across the globe, and have lived in diaspora for over 60 years?

I figured it was time to link both my passion for digital media and my past and  look towards Cyberspace as a tool for this unification. While there have been numerous attempts to connect, or reconnect Palestinians with their roots, and their fellow Palestinians living in Palestine. With projects such as Across Borders, or websites like Palestine Remembered, my research has shown that there hasn’t been a single project that has attempted to create an online Palestinian community across the globe. Though if there is a project out there that does just that then please do correct me!

Now bear with me, because these are some raw ideas. What if a digital platform was created to promote an extensive Palestinian online community, aiming to engage Palestinians with each other and attempt to unify the Palestinians under a common platform or identity? Create a social network that would offer much more than just social connections, but also context. Arguably, attempt to create what Benedict Anderson coined: an “Imagined Community”, or as I would say: a Cyber ‘Imagined Community’.

For the time being, these are my initial thoughts on the matter and I hope to further develop this concept.